12/22/14

Uh...That Aint What It Says, Pelagians

It's pretty disturbing when people can make Scriptures means the opposite of what they plainly state. One such example is Romans 12:3, which I will post in a few different translations.

Ro 12:3 (KJV):  For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Ro 12:3 (ESV): For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

Ro 12:3: (NASB): For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

Pelagians love to rip this verse out of its context in support of an inherent ability to choose Jesus and be saved by that choice. The argument goes something like this:

According to Romans 12:3, God has given everyone universally an amount of faith. Now it is up to them to use that faith properly and put it in Christ.

But that's not at all what it says. First off, it's addressed to believers in the church. It's not talking about everyone universally.

Second, this interpretation goes against other clear passages like Ephesians 2:8-9 that says we are saved by grace through faith.

Third, there are other Scriptures that flatly deny this interpretation, such as:

2 Thess 3:1-2 (ESV): Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, and that we may be delivered from wicked and evil men. For not all have faith.

So, the Pelagians would have us believe that Romans 12:3 says that everyone has faith and just need to use it properly, but the same inspired author tells us in another writing that not everyone has faith.

On the contrary, this passage is addressed to believers, telling them not to think more highly of themselves that they ought to, because it was God alone who gave them that faith in the first place, and their brothers and sisters in Christ have been given that faith as well.

By grace. Not by nature.

Just another reason Pelagius and the folks who espouse the same crap he taught a millennium and a half ago are rightly considered heretics. Yes, even now.

3 comments:

  1. Did St. Aurelius Augustinus use this argument as well?

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  2. Delwyn - I have no idea, to be honest.

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  3. Great post. Unfortunately, how the Calvinist deals with these tensions takes it from bad to bad. If they would simply live with the tension, it would cause all of us less heartburn.

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