What exactly is a "bible" church? They seem to be everywhere. What do they believe? I will endeavor to show, in this post, that so-called "bible" churches aren't really faithful to what the actual bible teaches.
To begin, a bible church is typically non-denominational and independent. This is to say, the spectrum of beliefs in bible churches varies to an extent, since individual bible churches are not committed to any catechism or confession of faith. Generally speaking, a bible church will have an independent statement of faith developed by the elders or deacons of their church that is in accord with the bible, but is independent of any other church.
This being said, bible churches do have a specific large influence and, perhaps, starting point. Hence, bible churches, commonly, have specific beliefs that are in common with the vast majority of other bible churches, despite each individual church concocting its own unique statement of faith.
That influence is Dallas Theological Seminary, the classic American dispensational seminary.
A bible church will nearly always believe the following doctrines and openly teach them as biblical Christianity.
1. Premillennial and Pre-Tribulation Eschatology
This is not, I repeat, absolutely not, a Lutheran belief. This is the commonly held belief in a secret rapture where Christ whisks away his church and leaves all the unbelievers behind to endure seven years of God pouring out His wrath on the Earth, before Christ returns in judgment and sets up an earthly 1,000 year kingdom where Christ rules humanity from His throne in Jerusalem. This belief was popularized by authors such as Hal Lindsey (Late, Great, Planet Earth) and Tim Lahaye and Jerry B. Jenkins (Left Behind series).
The problem is, this theology was never taught in early church, nor did it have any adherents until very recent history. Certainly there were some premillennialists in the early church - Justin Martyr is an example of one - but no pre-tribulation teachers.
More so of a problem is that to get pre-tribulationism out of the bible, one must impose a systematic theology on to the Scriptures. Namely, dispensationalism. Dispensationalism would claim that theirs is the plain, literal reading of the Scripture, but as we shall see, it's not.
2. Expository Preaching
This is the method of preaching that works its way verse by verse through Scripture and explains and expounds on the passage being read. On the surface, this really isn't a bad thing. However, what gets lost in expository preaching quite often is a clear proclamation of the law and the gospel. This is not to say that bible church pastors and teachers reject the law and the gospel, but it is to say that when they preach, the law and gospel are not always clearly proclaimed, in distinction from a Confessional Lutheran sermon.
3. Credobaptism as an Act of Obedience to God
That is to say, bible churches are nearly always Baptist in their theology of baptism. The vast majority, I dare to say almost all, of bible churches will only baptize believers who can articulate their faith. They will not baptize infants. Also, they outright reject baptismal regeneration. Baptism is, in their theology, an act of obedience done by the believer as a response to a command of Christ.
The problem here is, their theology of baptism is not at all how the bible speaks of baptism. Here we could rattle off Scripture after Scripture that speaks against the bible church doctrine.
4. Holy Communion as an Act of Obedience
And by the way, it's just bread and grape juice, there is no bodily presence of Christ. Their theology tells them that the Eucharist is nothing more than a remembrance meal done in obedience to Christ. It is not, as Christ says, "...for the forgiveness of sins." (Mat 26)
I would argue, as a Lutheran, on the basis of Scripture, that numbers 1, 3, and 4 are outright wrong because Scripture says so - and the entire history of the church agrees up until recently - and number 2 runs the risk of shielding and hiding the gospel when in reality believers and unbelievers alike need to hear the gospel as often as possible.
The conclusion is that bible churches are not really bible churches in their beliefs. Certainly there are many things they also have right. They're trinitarians, for instance. They also affirm the inerrancy of Scripture and justification by faith alone (albeit a bit of a different idea than Luther).
However, at the end of the day, a bible church rejects all sorts of core biblical truth as a Lutheran understands Scripture.
+Pax+
Showing posts with label Dispensationalism. Show all posts
Showing posts with label Dispensationalism. Show all posts
10/1/19
6/16/16
Backwards is Still Backwards
The Holy Scriptures, throughout history, have been the most interpreted and read book by humanity. Of course, this also means that the Holy Scriptures have also been the most misinterpreted book in human history as well. In fact, the Scriptures themselves have a couple things to say about this.
2 Peter 2:1 (ESV): But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.
2 Peter 1:20-21 (ESV): knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
So, with this being said, there have been some different ideas that have been proposed over the years. Rome answers plainly that they, and only they, have the right to interpret the Holy Scriptures. Official interpretations laid down by the Magisterium are binding. On the other hand, many modern day evangelicals have proposed that everyone has the right to interpret Scripture for themselves. But this is clearly contrary to 2 Peter 1:20-21.
There is a better way. It's called sola scriptura. Far from being the modern day evangelical approach, sola scriptura simply confesses that Scripture alone is the only source for infallible doctrine. Sola scriptura takes into account church history and the writings and interpretations of church fathers and scholars.
All of this being said, this is not the main point of this post, but it does back up what the post is really about: The completely backwards manner in which much of evangelical Christianity interprets the Holy Scriptures. It is known as dispensationalism.
Dispensationalists hold to a literal interpretation of the Bible as the best hermeneutic. The literal interpretation gives each word the meaning it would commonly have in everyday usage. Allowances are made for symbols, figures of speech, and types, of course. It is understood that even symbols and figurative sayings have literal meanings behind them. So, for example, when the Bible speaks of “a thousand years” in Revelation 20, dispensationalists interpret it as a literal period of 1,000 years (the dispensation of the Kingdom), since there is no compelling reason to interpret it otherwise. (Source: http://www.gotquestions.org/dispensationalism.html)
Many dispensationalists like to turn up their noses in a sort of spiritual pride that they are the only ones who interpret Scripture literally and everyone else "spiritualizes away" stuff. As you can see, dispensationalism prides itself on being a literal interpretation of the Holy Scriptures.
But. It's. Not.
What dispensationalism fails to mention is that the entire system interprets many didactic teachings -which are literal- in a figurative or symbolic manner, all the while going directly against the historic teachings and doctrines of the Christian Church. Need some examples? Happy to oblige.
In dispensationalism, the Sacraments of Holy Baptism and Holy Communion are completely jettisoned. Whereas the Holy Scriptures plainly say that baptism buries us with Christ and raises us in faith (cf. Rom 6:34, Col 2:12) and that baptism now saves us (1 Pet 3:21), dispensationalism asserts that baptism is the "...means by which a person makes a public profession of faith and discipleship. In the waters of baptism, a person says, wordlessly, “I confess faith in Christ; Jesus has cleansed my soul from sin, and I now have a new life of sanctification." (Source: http://www.gotquestions.org/Christian-baptism.html)
In other words, baptism is done only after a person is already saved and thus is an act of our obedience to God and not an act of God given to us. It is therefore man's work and not God's work in this theology.
The Lord's Supper is another glaring example. The Church has always taught, based on Scripture, that Christ is truly bodily present in bread and wine at the Lord's Supper. Dispensationalism says otherwise.
John MacArthur, himself a dispensationalist, says, "In saying the bread is His body, Jesus obviously was not speaking literally. A similarly foolish misunderstanding already caused the Pharisees to ridicule Him and many superficial disciples to desert Him (John 6:48-66). It is the same misunderstanding reflected in the Roman Catholic doctrine of transubstantiation. That literalistic notion is an absurd misinterpretation of Scripture." (Source: http://www.gty.org/blog/B130328/instituting-the-lords-supper)
What MacArthur fails to realize here is that his little barb aimed at Rome is also aimed directly at what the entire Church has believed for 2000 years. The true bodily presence of Christ in the Eucharist is one of the most easily proved doctrines that the early church held. Don't believe me? Read some of the early church fathers.
2 Peter 2:1 (ESV): But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.
2 Peter 1:20-21 (ESV): knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
So, with this being said, there have been some different ideas that have been proposed over the years. Rome answers plainly that they, and only they, have the right to interpret the Holy Scriptures. Official interpretations laid down by the Magisterium are binding. On the other hand, many modern day evangelicals have proposed that everyone has the right to interpret Scripture for themselves. But this is clearly contrary to 2 Peter 1:20-21.
There is a better way. It's called sola scriptura. Far from being the modern day evangelical approach, sola scriptura simply confesses that Scripture alone is the only source for infallible doctrine. Sola scriptura takes into account church history and the writings and interpretations of church fathers and scholars.
All of this being said, this is not the main point of this post, but it does back up what the post is really about: The completely backwards manner in which much of evangelical Christianity interprets the Holy Scriptures. It is known as dispensationalism.
Dispensationalists hold to a literal interpretation of the Bible as the best hermeneutic. The literal interpretation gives each word the meaning it would commonly have in everyday usage. Allowances are made for symbols, figures of speech, and types, of course. It is understood that even symbols and figurative sayings have literal meanings behind them. So, for example, when the Bible speaks of “a thousand years” in Revelation 20, dispensationalists interpret it as a literal period of 1,000 years (the dispensation of the Kingdom), since there is no compelling reason to interpret it otherwise. (Source: http://www.gotquestions.org/dispensationalism.html)
Many dispensationalists like to turn up their noses in a sort of spiritual pride that they are the only ones who interpret Scripture literally and everyone else "spiritualizes away" stuff. As you can see, dispensationalism prides itself on being a literal interpretation of the Holy Scriptures.
But. It's. Not.
What dispensationalism fails to mention is that the entire system interprets many didactic teachings -which are literal- in a figurative or symbolic manner, all the while going directly against the historic teachings and doctrines of the Christian Church. Need some examples? Happy to oblige.
In dispensationalism, the Sacraments of Holy Baptism and Holy Communion are completely jettisoned. Whereas the Holy Scriptures plainly say that baptism buries us with Christ and raises us in faith (cf. Rom 6:34, Col 2:12) and that baptism now saves us (1 Pet 3:21), dispensationalism asserts that baptism is the "...means by which a person makes a public profession of faith and discipleship. In the waters of baptism, a person says, wordlessly, “I confess faith in Christ; Jesus has cleansed my soul from sin, and I now have a new life of sanctification." (Source: http://www.gotquestions.org/Christian-baptism.html)
In other words, baptism is done only after a person is already saved and thus is an act of our obedience to God and not an act of God given to us. It is therefore man's work and not God's work in this theology.
The Lord's Supper is another glaring example. The Church has always taught, based on Scripture, that Christ is truly bodily present in bread and wine at the Lord's Supper. Dispensationalism says otherwise.
John MacArthur, himself a dispensationalist, says, "In saying the bread is His body, Jesus obviously was not speaking literally. A similarly foolish misunderstanding already caused the Pharisees to ridicule Him and many superficial disciples to desert Him (John 6:48-66). It is the same misunderstanding reflected in the Roman Catholic doctrine of transubstantiation. That literalistic notion is an absurd misinterpretation of Scripture." (Source: http://www.gty.org/blog/B130328/instituting-the-lords-supper)
What MacArthur fails to realize here is that his little barb aimed at Rome is also aimed directly at what the entire Church has believed for 2000 years. The true bodily presence of Christ in the Eucharist is one of the most easily proved doctrines that the early church held. Don't believe me? Read some of the early church fathers.
As an aside, these ideas are at the forefront of what is known as Restorationism. Restorationism is the belief that the Christian Church committed gross apostasy very early in church history and the church was all but gone for nearly 1800 years. It was then restored to its original teachings and glory in the 1800s, which resulted in separatist sects such as the Plymouth Brethren - who are dispensational to the core. Who woulda thunk it?
Lutheran Satire pretty much nails it here:
The flip side of the problem with dispensationalism is that not only does the system reject literal interpretation of numerous didactic teachings, but they also affirm literal interpretation of symbolic books of Scripture - namely, Daniel and Revelation. Scripture uses numbers quite often as symbolic language. Dispensationalism says otherwise, insisting on a literal 1000 year reign of Christ on Earth, presiding over a mixture of glorified saints and people still in the flesh. Weird.
Dispensationalism is also the source of the zany and wacky pre-tribulation rapture nonsense that most evangelical Christians are taught now days, especially in the United States. If you want to know more about pre-trib, read the Left Behind series or anything by Hal Lindsey.
Likewise, dispensationalism has no support from any church fathers or scholars for well over 1000 years (enter Restorationism, of course) or from the Holy Scriptures themselves. But at the end of the day, backwards will be backwards no matter how you slice it.
If you read didactic teachings symbolically, and symbolic books literally, you might be a dispensationalist. And to be clear, you do not believe Christian Orthodoxy in these areas. What you believe is a very new system of thought that flatly rejects what Christianity has always taught and believed in many areas.
And. That. Is. Not. Good.
+Pax+
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