10/19/15

Mary: Mother of God

There is a deep aversion within mainstream Evangelicalism to call  Mary anything other than the mother of Jesus. The terms "Mother of God" or even the ancient "Theotokos" are frowned upon. But why?

I think there are two major reasons as to why this is so. The first reason is that people do not understand the theology behind the title. The second reason is that people are scared of Roman Catholicism in particular and church history in general; instead preferring an approach that boils down to "me, my bible, and the Holy Spirit."

The most common arguments that I have run across regarding the term Mother of God is that a) this makes Mary divine, b) this allows for prayers to Mary, and c) she is simply the mother of Jesus the man.



Look, I understand the hesitance. I really do. Yet, all of these arguments fall flat. In the first case, the answer is no, it does not make Mary divine. In all actuality, calling Mary the Mother of God is a statement about Jesus. Jesus was really God while in the womb of Mary. After all, we confess that He was conceived by the Holy Spirit (Apostle's Creed). If Jesus was conceived by the Holy Spirit, He is God, even at conception. Therefore, Mary was carrying the fully divine -and fully human- Jesus in her womb. Really and truly, Mary bore God in her womb. It does not make Mary divine!

In the second case; that this title allows for prayer to Mary, well, that is simply not true. In reality, Mary being the Mother of God and praying to her don't have much to do with each other. One does not naturally flow from the other one, as it were. This doctrine of praying to Mary for interecession is extrapolated from other ideas in addition to Mary being the Mother of Christ.

The third objection is a true argument in one way. Mary is actually the mother of Jesus the man. That is true. But, Christ is one person, not two. Thus, if Mary is the mother of Jesus the man, she is also the mother of Jesus the God, for you cannot separate the natures of Christ from His person. To do so is to commit the heresy of Nestorianism. Or worse.

To sum this all up, the terms Mother of God as well as the Greek Theotokos are both terms about Christ far more than they are about Mary. And to deny what either of them actually teaches runs a person headlong into Christological heresy.

Therefore, as Confessional Lutherans, we ought to cherish these terms as terms that are part of our catholic heritage. Not only so, we ought to use them freely because they are true and accurately reflect what we believe regarding Mary!

Using them does not make us Roman Catholics, nor does it require that we seek Mary as an intercessor. Using them simply makes us orthodox. These terms are, to put it bluntly, biblical. The Roman Catholic church did not invent the term Mother of God in order to elevate Mary to some sort of divine status. We use it because we are orthodox Christians. We are not Nestorians or some other sort of heresy.

So, use these terms freely. They are true. They are historical. They speak about Christ. And they are biblical.

+Pax+

1 comment: