We Lutherans are not immune to these issues, and it has become a real problem in some Lutheran circles. Even congregations that are fully confessional have decided to abandon or water down the liturgy in favor or "CoWo". Adherents usually say that it would be legalism to forbid it, and claim that it is needed to keep the congregation from dying, or to liven up. Many Pastors, not wanting to be accused of legalism, have simply capitulated and have made the change-over. Or, they have been convinced of the CoWo advocate's arguments that we need to worship in the context of our culture (which is code for basically adjusting the worship to meet sinful man's desires).
I propose that this issue be best approached from a different angle: law and Gospel. "But" you say "we have already tried that. We cannot create a new law to forbid it." This is true. If we really admit it, it may run counter to what we have always done, but we cannot point to Scripture and deny based on "thus sayeth the Lord."
But Law and Gospel is how this thorny issue will finally be resolved. And here is why.
Contemporary worship advocates are basically saying, when all is said and done, "you must lift up your hands and hearts toward heaven and praise the Lord. After all, the Savior died for you. Don't you want to do that? You do want to please God, don't you? You do want to tell him how you feel about him, and that you love him. Right?"
Contemporary worship advocates are basically saying, when all is said and done, "you must lift up your hands and hearts toward heaven and praise the Lord. After all, the Savior died for you. Don't you want to do that? You do want to please God, don't you? You do want to tell him how you feel about him, and that you love him. Right?"
Therein lies the problem: CoWo is law.
What the CoWo advocate won't tell you is that CoWo is a basic denial of total depravity. They posit that you MUST lift yourself - and your voices - toward heaven, rather than, as in the liturgy, passively and quietly place ourselves before God, asking for His forgiveness in Word and Sacrament. Why must we? Can we? This is eerily similar to the Arminian argument that we can simply choose God as our Savior, which, similarly, is a complete denial of total depravity. What if we don't "feel" like praising Him in that way? What if we are depressed and cannot fulfill this "new law" worship requirement?
What the CoWo advocate won't tell you is that CoWo is a basic denial of total depravity. They posit that you MUST lift yourself - and your voices - toward heaven, rather than, as in the liturgy, passively and quietly place ourselves before God, asking for His forgiveness in Word and Sacrament. Why must we? Can we? This is eerily similar to the Arminian argument that we can simply choose God as our Savior, which, similarly, is a complete denial of total depravity. What if we don't "feel" like praising Him in that way? What if we are depressed and cannot fulfill this "new law" worship requirement?
It is rather ironic that CoWo advocates are the real legalists in this debate. They are pushing a law-based worship. Yet, they are the first ones to accuse the liturgist of legalism. The CoWo advocate needs to be reminded that we are totally-depraved, poor, and lost sinners in desperate need of forgiveness. We are not cheerleaders for God, nor can we be. The next time a CoWo advocate, however well-meaning they may be, tries to convince you of including CoWo in your worship, tell them "That is a new law. I cannot even fulfill God's requirements in Scripture, and I am unable to do so. I am only a poor, miserable sinner that needs His forgiveness. I don't need any additional laws. No thanks."
CoWo is law. Liturgy is Gospel.
CoWo is law. Liturgy is Gospel.
I think you are spot on with the observation that "CoWo" entails a denial of total depravity. It's as if people don't realize that some emotions or means of expression can be inappropriate or even outrageous in some contexts. Maybe it's not unlike the Israelites thinking they could worship Jehovah by using the images and sexual practices of the heathen around them, even when they seem to have genuinely thought it was Jehovah they were worshiping.
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